Results for 'Edith Owen Wallace'

948 found
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  1.  15
    The Notes on Philosophy in the Commentary of Servius on the Eclogues, the Georgics, and the Aeneid of Vergil.Ludwig Edelstein & Edith Owen Wallace - 1944 - American Journal of Philology 65 (3):306.
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  2.  9
    Reinterpreting Galileo.William A. Wallace (ed.) - 1986 - CUA Press.
    Reinterpreting Galileo on the basis of his Latin manuscripts / William A. Wallace -- Aristotle, Galileo, and "mixed sciences" / James G. Lennox -- Galileo and the Oxford Calculatores : analytical languages and the mean-speed theorem for accelerated motion / Edith Dudley Sylla -- Galileo's astronomy / Owen Gingerich -- Galileo and scientific instrumentation / Silvio A. Bedini -- Reexamining Galileo's Dialogue / Stillman Drake -- The rhetoric of proof in Galileo's writings on the Copernical system / (...)
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  3. Conceptualizing James. The character of consciousness.Owen Flanagan & Heather Wallace - 2017 - In David Howell Evans, Understanding James, Understanding Modernism. New York: Bloomsbury.
     
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  4. Society's role in the ethics of modeling.Edith H. Leet & William A. Wallace - 1994 - In William A. Wallace, Ethics in modeling. Tarrytown, N.Y., U.S.A.: Pergamon Press. pp. 242--245.
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  5. Insights & Perspectives.David S. Goodsell, Wallace F. Marshall, Anthony M. Poole, Takehiko Kobayashi, Austen Rd Ganley, Bertrand Jordan, Luke Isbel, Emma Whitelaw, Dylan Owen & Astrid Magenau - unknown - Bioessays 34:718 - 720.
     
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  6.  54
    Review of Edith Wyschogrod: Saints and Postmodernism: Revisioning Moral Philosophy.[REVIEW]Edith Wyschogrod - 1992 - Ethics 103 (1):181-184.
    "In this exciting and important work, Wyschogrod attempts to read contemporary ethical theory against the vast unwieldy tapestry that is postmodernism.... [A] provocative and timely study."—Michael Gareffa, _Theological Studies_ "A 'must' for readers interested in the borderlands between philosophy, hagiography, and ethics."—Mark I. Wallace, _Religious Studies Review_.
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  7.  71
    The Moral Nexus, by R. Jay Wallace.David Owens - 2022 - Mind 131 (521):277-284.
    _ The Moral Nexus _, by WallaceR. Jay. Princeton N.J.: Princeton University Press, 2019. Pp. xiii + 306.
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  8. II—David Owens: The Value of Duty.David Owens - 2012 - Aristotelian Society Supplementary Volume 86 (1):199-215.
    The obligations we owe to those with whom we share a valuable relationship (like friendship) cannot be reduced to the obligations we owe to others simply as fellow persons (e.g. the duty to reciprocate benefits received). Wallace suggests that this is because such valuable relationships are loving relationships. I instead propose that it is because, unlike general moral obligations, such valuable relationships (and their constitutive obligations) serve our normative interests. Part of what makes friendship good for us is that (...)
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  9.  82
    Review of Owen Flanagan and Amelie Oksenberg Rorty: Identity, Character, and Morality: Essays in Moral Psychology,[REVIEW]R. Jay Wallace - 1996 - Ethics 106 (2):451-452.
  10.  29
    Studies on the Civilization and Culture of Nuzi and the Hurrians, Vol. 7: Edith Porada Memorial Volume; Vol. 8: Richard F. S. Starr Memorial Volume. [REVIEW]Brigitte Lion, D. I. Owen & G. Wilhelm - 1998 - Journal of the American Oriental Society 118 (4):588.
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  11.  53
    Ethical Norms, Particular Cases. [REVIEW]Owen Mcleod - 1999 - Dialogue 38 (2):433-434.
    This book is part of the “particularist” trend in modern moral philosophy. But a casual reader might conclude that Wallace endorses a crude form of moral conventionalism—the view that one morally ought to do just what conventional morality demands. Consider some passages: “The proposal is to view morality as a body of practical knowledge, a social artifact that has resulted from what people have learned over time from their efforts to cope with certain practical problems encountered over the course (...)
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  12.  30
    Why Were Biological Analogies in Economics “A Bad Thing”? Edith Penrose's Battles against Social Darwinism and McCarthyism.Clement Levallois - 2011 - Science in Context 24 (4):465-485.
    ArgumentThe heuristic value of evolutionary biology for economics is still much under debate. We suggest that in addition to analytical considerations, socio-cultural values can well be at stake in this issue. To demonstrate it, we use a historical case and focus on the criticism of biological analogies in the theory of the firm formulated by economist Edith Penrose in postwar United States. We find that in addition to the analytical arguments developed in her paper, she perceived that biological analogies (...)
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  13. Consciousness Reconsidered.Owen Flanagan - 1992 - MIT Press.
    Owen Flanagan argues that we are on the way to understanding consciousness and its place in the natural order.
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  14. Responsibility and the Moral Sentiments.R. Jay Wallace - 1994 - Cambridge, Mass.: Harvard University Press.
    R. Jay Wallace argues in this book that moral accountability hinges on questions of fairness: When is it fair to hold people morally responsible for what they do? Would it be fair to do so even in a deterministic world? To answer these questions, we need to understand what we are doing when we hold people morally responsible, a stance that Wallace connects with a central class of moral sentiments, those of resentment, indignation, and guilt. To hold someone (...)
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  15.  64
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank (...)
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  16.  46
    Herbert Samuel: A Political Life, by Bernard Wasserstein.Owen Dudley Edwards - 1995 - The Chesterton Review 21 (1/2):111-120.
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  17.  42
    The Annotated Innocence of Father Brown.Owen Dudley Edwards - 1988 - The Chesterton Review 14 (2):355-356.
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  18.  16
    ‘‘The Tone of the Preacher’’: Carlyle as Public Lecturer in On Heroes, Hero-Worship, and the Heroic in History.Owen Dudley Edwards - 2013 - In David R. Sorensen & Brent E. Kinser, On Heroes, Hero-Worship, and the Heroic in History. Yale University Press. pp. 199-208.
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  19. The Problem of the Soul Two Visions of Mind and How to Reconcile Them.Owen Flanagan - 2002 - New York: Basic Books.
    Traditional ideas about the basic nature of humanity are under attack as never before. The very attributes that make us human--free will, the permanence of personal identity, the existence of the soul--are being undermined and threatened by the current revolution in the science of the mind. If the mind is the brain, and therefore a physical object subject to deterministic laws, how can we have free will? If most of our thoughts and impulses are unconscious, how can we be morally (...)
  20. Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition.Matthew Owen - 2021 - Lexington Books (Rowman & Littlefield).
    In Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition, Matthew Owen argues that despite its nonphysical character, it is possible to empirically detect and measure consciousness. -/- Toward the end of the previous century, the neuroscience of consciousness set its roots and sprouted within a materialist milieu that reduced the mind to matter. Several decades later, dualism is being dusted off and reconsidered. Although some may see this revival as a threat to consciousness science aimed at (...)
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  21. Is God Supernatural?Wallace Gray - 1959 - Hibbert Journal 58:347.
     
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  22.  20
    Moral sprouts and natural teleologies: 21st century moral psychology meets classical Chinese philosophy.Owen J. Flanagan - 2014 - Milwaukee, Wisconsin: Marquette University Press.
    Contemporary Western moral philosophy in harmony with classical Chinese philosophy, especially Buddhism.
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  23.  54
    Maturity and modernity: Nietzsche, Weber, Foucault, and the ambivalence of reason.David Owen - 1994 - New York: Routledge.
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope (...)
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  24.  83
    Malcolm and the fallacy of behaviorism.Owen J. Flanagan & T. McCreadie-Albright - 1974 - Philosophical Studies 26 (December):425-30.
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  25.  48
    Psychoanalysis as a social activity.Owen J. Flanagan - 1986 - Behavioral and Brain Sciences 9 (2):238-239.
  26.  9
    Situations and dispositions.Owen Flanagan - 1993 - In Alvin I. Goldman, Readings in Philosophy and Cognitive Science. Cambridge: MIT Press.
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  27.  13
    Understanding When Similarity-Induced Affective Attraction Predicts Willingness to Affiliate: An Attitude Strength Perspective.Aviva Philipp-Muller, Laura E. Wallace, Vanessa Sawicki, Kathleen M. Patton & Duane T. Wegener - 2020 - Frontiers in Psychology 11.
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  28. Husserls Phänomenologie und die Philosophie des heiligen Thomas von Aquino.Edith Stein - forthcoming - Jahrbuch für Philosophie Und Phänomenologische Forschung.
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  29. Contemporary Philosophy of Mind and Buddhist Thought.John Spackman - 2012 - Philosophy Compass 7 (10):741-751.
    Recent years have seen a growing interest in Buddhist thought as a potential source of alternative conceptions of the nature of the mind and the relation between the mental and the physical. This article considers and assesses three different models of what contemporary philosophy of mind can learn from Buddhist thought. One model, advocated by Alan Wallace, holds that we can learn from Buddhist meditation that both individual consciousness and the physical world itself emerge from a deeper, “primordial” consciousness. (...)
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  30.  36
    Correspondence.A. S. Owen - 1934 - The Classical Review 48 (4):158-158.
  31.  4
    (3 other versions)No title available: Religious studies.H. P. Owen - 1974 - Religious Studies 10 (3):353-357.
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  32. Roles for systematic social enquiry on policy and practice in mature educational systems.John M. Owen - 2008 - In Ciaran Sugrue, The future of educational change: international perspectives. New York: Routledge. pp. 106.
     
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  33.  20
    Thomas Wimbledon.Nancy H. Owen - 1962 - Mediaeval Studies 24 (1):377-381.
  34.  51
    Ethical norms, particular cases.James D. Wallace - 1996 - Ithaca, N.Y.: Cornell University Press.
    James D. Wallace treats moral considerations as beliefs about the right and wrong ways of doing things - beliefs whose source and authority are the same as any ...
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  35.  87
    Actions and Bodily Movements: Another Move.David W. D. Owen - 1980 - Analysis 40 (1):32 - 35.
  36.  36
    Democracy and the Foreigner.David Owen - 2004 - Theory and Event 7 (3).
  37.  15
    Democracy, perfectionism and 'undetermined messianic hope'. Cavell, Derrida and the ethos of democracy-to-come.D. Owen - unknown
  38.  10
    (2 other versions)No Title available.H. P. Owen - 1969 - Religious Studies 5 (1):127-127.
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  39. On the Parmenidean Misconception.G. E. L. Owen - 1999 - History of Philosophy & Logical Analysis 2:37.
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  40.  22
    Ta T' Onta Kai Meʌʌonta.A. S. Owen - 1927 - The Classical Review 41 (02):50-52.
  41.  20
    Anyone but him: The complexity of precluding an alternative.Edith Hemaspaandra, Lane A. Hemaspaandra & Jörg Rothe - 2007 - Artificial Intelligence 171 (5-6):255-285.
  42.  18
    Moral Psychology, Volume 1: The Evolution of Morality: Adaptations and Innateness.Walter Sinnott-Armstrong (ed.) - 2007 - MIT Press.
    Philosophers and psychologists discuss new collaborative work in moral philosophy that draws on evolutionary psychology, cognitive science, and neuroscience. For much of the twentieth century, philosophy and science went their separate ways. In moral philosophy, fear of the so-called naturalistic fallacy kept moral philosophers from incorporating developments in biology and psychology. Since the 1990s, however, many philosophers have drawn on recent advances in cognitive psychology, brain science, and evolutionary psychology to inform their work. This collaborative trend is especially strong in (...)
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  43. Buddhist Perspectives on Free Will: Agentless Agency?Rick Repetti (ed.) - 2016 - London, UK: Routledge / Francis & Taylor.
    A collection of essays, mostly original, on the actual and possible positions on free will available to Buddhist philosophers, by Christopher Gowans, Rick Repetti, Jay Garfield, Owen Flanagan, Charles Goodman, Galen Strawson, Susan Blackmore, Martin T. Adam, Christian Coseru, Marie Friquegnon, Mark Siderits, Ben Abelson, B. Alan Wallace, Peter Harvey, Emily McRae, and Karin Meyers, and a Foreword by Daniel Cozort.
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  44.  22
    Studies in Aristotle.Dominic J. O'Meara - 1981 - The Catholic University of America Press.
    From the Preface: "The majority of the papers contained in this volume was delivered in the fall of 1978 at The Catholic University of America as part of the Machette series of lectures on Aristotle. Although collections of essays on Aristotle are hardly lacking at present, this volume presents new studies which, it is hoped, give some idea of the variety of philosophical perspectives in which Aristotle has held and continues to hold great interest and of the scholarly analysis needed (...)
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  45.  27
    Edward Said: A Legacy of Emancipation and Representation.Roger Owen - 2014 - The European Legacy 19 (4):519-519.
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  46.  38
    Is There a Doctrine of Will to Power?David Owen - 2000 - International Studies in Philosophy 32 (3):95-106.
  47.  23
    Notes on Juvenal.S. G. Owen - 1893 - The Classical Review 7 (09):400-403.
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  48.  92
    On quantum electrodynamics of two-particle bound states containing spinless particles.David A. Owen - 1994 - Foundations of Physics 24 (2):273-296.
    We develop here the general treatment arising from the Bethe-Salpeter equation for a two-particle bound system in which at least one of the particles is spinless. It is shown that a natural two-component formalism can be formulated for describing the propagators of scalar particles. This leads to a formulation of the Bethe-Salpeter equation in a form very reminiscent of the fermion-fermion case. It is also shown, that using this two-component formulation for spinless particles, the perturbation theory can be systematically developed (...)
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  49.  30
    On the Montpellier Manuscripts of Persius and Juvenal.S. G. Owen - 1905 - The Classical Review 19 (04):218-223.
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  50.  26
    On the Tunica Retiarii.S. G. Owen - 1905 - The Classical Review 19 (07):354-357.
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